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1415. 15 Kal. April. Constance. (f. 29.) |
To the prior of Bath. Mandate—at the recent petition of Walter de Hungerforde, lord of Heghtresbury in the diocese of Salisbury, containing that the fruits etc. of the chantry of Heghtresbury, in the parish church of Heghtresbury, which church is of his patronage, do not exceed 10 gold florins a year so that for a long time no priest has celebrated divine offices in it; that within his manor of Heghtresbury there is a chapel or oratory to which he desires the said chantry to be transferred; that he proposes to augment the said fruits etc. so as to suffice for the keep of a chaplain and a clerk, who shall celebrate the said divine offices in the said chapel or oratory and reside there; that he desires the said chapel or oratory to have bells and other insignia; and desires, at pleasure, to increase the resources of the said chantry for a greater number of chaplains and clerks—to make the said transfer, and otherwise carry out the said desires. Humilibus et honestis. |
4 Non. Feb. Constance. (f. 123.) |
To Thomas Clyff, rector of Lamhyth in the diocese of Winchester. Dispensation to him—who has the tonsure only, and has not yet had possession of the said church for a year— not to be bound, during five years from the present date, to have himself promoted to any holy orders on account of the said church and any other benefices with cure or otherwise requiring holy orders. Vite ac morum. |
10 Kal. March. Constance. (f. 148.) |
To the Cistercian abbot of Jervaulx (de Jorevallis) in the diocese of York. Faculty to grant marriage dispensations to three men and as many women to be named by Ralph Neville, earl of Westmoreland (Westemerlandie), even if they be related, some in the third and third, some in the third and fourth, or some in the fourth and fourth degrees of kindred or affinity. Sincere devocionis. |
12 Kal. March. Constance. (f. 177.) |
To Nicholas Oluan, priest, of the diocese of Clogher. Rehabilitation, at his petition containing that he formerly received papal dispensation, as the son of a priest and an unmarried woman, to be promoted to all, even holy orders and hold a benefice even with cure, and that subsequently, after obtaining and resigning the perpetual vicarage of Tulacharbuit, he received collation and provision from bishop Arthur, by his ordinary authority, and without having obtained any other canonical dispensation, of the perpetual vicarage of Cluaineys, void by the death of Bernard Macanegeanaig, under which collation and provision he obtained that vicarage and still detains it. He is to resign Cluaineys. Sedes apostolica. |
Ibid. |
To the bishop of Todi (Tudertin.) and Nemeas Oynractaic and Philip Macrogayn, canons of Clogher and Armagh. Mandate, recapitulating the preceding (here Tulacharluit), to collate and assign to the above Nicholas Oluan the above vicarage of Cluaineys, still void by the death of Bernard, and value not exceeding 6 marks. He is hereby dispensed to hold it. Vite etc. |
17 Kal. April. Constance. (f. 193.) |
To the prior of Bruton in the diocese of Bath. Mandate—at the petition of the community (universitas) and inhabitants of Corsley and the other adjacent towns and hamlets, parishioners of the church of Corsley in the diocese of Salisbury, containing that
the said church has the cure of souls of the said inhabitants, and that its rector can and is bound to administer all the sacraments, but not burial, which latter is performed at the parish church of Wermestre, distant and hard of approach, especially in winter —to grant that the said inhabitants may have a cemetery consecrated at their said church, and that the said rector may and shall bury them therein. Honestis supplicum. |
6 Id. March. Constance. (f. 193.) |
To Hugh Mortimere, donsel, nobleman, of the diocese of Lincoln. Indult to have a chapel, and in it a portable altar upon which he and his wife and children may cause mass and other divine offices to be celebrated by their own priest or priests, in presence of him and his wife and children, or of his wife and children and household, even in time of interdict, submissa voce, the doors being closed and the excommunicate and interdicted excluded, and even before daybreak; which priest or priests may administer to him and his wife, children and household all the sacraments, but not burial. Eximie devocionis. |