|
1401. Id. Sept. St. Peter's, Rome. (f. 3d) |
To Robert, bishop of Meath. Faculty to dispense ten persons of his choice, on account of any kind of illegitimacy, to be promoted to all, even holy orders, and hold a benefice even with cure; provided that it be not in a cathedral church. Sincere devocionis. (De mandato.) |
1401. Kal. Oct. St. Peter's, Rome. (f. 10.) |
Exhortation to give alms for the repair of the bridge of Staverton on Avon (Abonam) in the diocese of Salisbury, which John Wolf, nobleman, of that diocese, has begun to build, and whose completion and repair require no small expense; with relaxation of three years and three quadragene of enjoined penance to those who do so. Ad constructionem. |
14 Kal. Aug. St. Peter's, Rome. (f. 13d.) |
To Robert de Hallum, archdeacon of Canterbury. Indult for seven years to visit his archdeaconry by deputy, and to receive procurations in ready money. Vite ac morum. |
|
Concurrent mandate to the bishop of St. Davids, and the dean and Walter Kook, canon, of St. Paul's. Vite etc. (De mandato.) |
2 Id. July. St. Peter's, Rome. (f. 14d.) |
To William de Newerk, clerk, of the diocese of York. Dispensation to hold with his church of Colstrewoeth in the diocese of Lincoln—obtained under a papal dispensation, as the son of an unmarried man and an unmarried woman, to be promoted to all, [even] holy orders, and hold a benefice even with cure—three other mutually compatible benefices, even if canonries and prebends or elective dignities, major or principal respectively, personatus or offices with or without cure in metropolitan, cathedral or collegiate churches, and to resign them for exchange or simply, as well as his said church, and hold instead similar or dissimilar mutually compatible benefices. His illegitimacy need not be mentioned in future graces. Vite etc. |
Ibid. (f. 15.) |
To John Dene, canon of St. Peter's, Ripon. Confirmation of his canonry and prebend and other benefices, and of his papal letters, notwithstanding defects in them, as below. He obtained from [Urban] VI (i) dispensation, as the son of an unmarried man and an unmarried woman, to be promoted to all, even holy orders, and hold a benefice even with cure, after which, having been ordained priest, he obtained the perpetual vicarage without cure, called a chantry, at St. Mary's altar in St. Peter's, Ripon; (ii) mandate of provision, making no mention of (i), of a benefice with or without cure in the common or several gift of the abbot and convent of St. Mary's without the walls, York; (iii) mandate of provision, making the said mention, of a like benefice in the like gift of the Augustinian prior and convent of Newborch, in the same diocese, with dispensation to hold it; (iv) dispensation to hold three mutually compatible benefices, and to exchange them as often as he wished, with grant that in future graces his said illegitimacy needed not to be mentioned; after which he resigned, simply and not for exchange, his said vicarage or chantry, obtained the church of Brandesby in the said diocese, and exchanged it for the canonry and prebend of Stayncwigges in St. Peter's. His petition adds that because in his second dispensation his vicarage was described as without cure, being in fact with cure, and because, even before his first dispensation he had, without mention of his illegitimacy, had himself made a clerk, he fears lest the above letters may be reputed surreptitious. He is hereby further dispensed to hold three other mutually compatible benefices with or without cure, even if canonries and prebends, elective dignities, major or principal respectively, personatus or offices with or without cure, in metropolitan, cathedral or collegiate churches, and to exchange them as often as he pleases for similar or dissimilar mutually compatible benefices; and also to hold one benefice with cure together with his said canonry and prebend, to which is annexed residence and rule (regiminis) of the choir. His said illegitimacy and dispensations need not be mentioned in future graces. Vite etc. |
10 Kal. Aug. St. Peter's, Rome. (f. 16.) |
To John Sage, rector of Covenay, in the diocese of Ely. Dispensation to him—who has had papal dispensation as the son of a married man and an unmarried woman to be promoted to all, even holy orders, and hold a benefice even with cure—to hold any mutually compatible benefices of any number and kind, with and without cure, even if canonries and prebends or elective dignities, major or principal respectively, personatus or offices, with or without cure, in metropolitan, cathedral or collegiate churches, and to resign them, as well as his said church, simply or for exchange as often as he pleases and hold instead similar or dissimilar mutually compatible benefices. His illegitimacy need not be mentioned in future graces. Laudabilia probitatis. (De mandato.) |
Id. Sept. St. Peter's, Rome. (f. 56d.) |
Relaxation of three years and three quadragene of enjoined penance to penitents who on the principal feasts of the year and those of St. Augustine and the dedication, the octaves of certain of them and the six days of Whitsun week; and of a hundred days to those who during the said octaves and days visit the church of the Augustinian monastery of Doren in the diocese of Elphin, and give alms for the repair of the monastery, which, with its ecclesiastical ornaments and books, was formerly by chance almost totally burned and destroyed. Univ. Christifid. etc. Licet [is]. |
Kal. Sept. St. Peter's, Rome. (f. 64d) |
To the bishop of Tuy and the abbots of St. Albans and Derham, in the dioceses of Lincoln and Norwich. Mandate, motu proprio, in the causes between bishop Henry and the prior and chapter of Norwich—which the pope called up to himself and, upon the bishop's none the less obtaining a pretended sentence in England, called up again, imposing silence on both parties pending his appointment of another commissioner to hear them in the Roman court—to inhibit the metropolitan, the archbishop of Canterbury (who is said to support the bishop), and the bishop from visiting, under pain of excommunication, the chapter while the suit is pending, and to defend the prior and chapter whenever called upon, not permitting them, until the suit is terminated, to be so visited or molested by the said archbishop or bishop or their successors. Olim cum inter. (De mandato.) [See Cal. Papal Lett. IV. p. 525, and above, pp. 11, 12, 273, 274, 318, 319.] |
1401. Kal. May. St. Peter's. Rome. (f. 87d) |
To William de Aslaby, clerk, of the diocese of Durham. Dispensation to him, in or about his fourteenth year, to hold any benefice with cure, even if a parish church or a perpetual vicarage, or an elective dignity, major or principal and united respectively, personatus, administration or office with or without cure in a metropolitan, cathedral or collegiate church, and to resign it for exchange or otherwise as often as he pleases and hold instead a similar or dissimilar benefice. Vite ac morum. (De mandato.) |
8 Id. May. St. Peter's, Rome. (f. 88.) |
To John Parker, rector of Snaves, in the diocese of Canterbury. Absolution from the guilt of homicide, rehabilitation on account of irregularity contracted, and dispensation to minister in his priest's orders. Riding on business, accompanied by a servant lent by one of his friends, he wished to leave the inn where he had at first put up in order to go to another, and ordered the servant to bring out the horses. The servant, taking this ill, mounted one and led the other by the hand, and in going out of the stable door, some arrows which, after the manner of the English, he carried in (sub) his belt, were partly broken and partly destroyed. Wishing, as his friend had begged him on account of the servant's bad temper (severum), to correct (corripere) him, John chided him for not leaving the in on foot, and dragged him from his horse by the arm, without any notable hurt, whereupon the servant struck him in the face with the arrows. John snatched them out of his hands, and smote him somewhat with his fist, whereupon the servant, seizing a small bag in which John had put a pair of shoes (sotularium) and two knives unsheathed, hit him with it. Somewhat angered, on account of the bystanders and his friends, John seized the bag and, remembering his friend's words, but forgetting the knives, beat the servant several times so that he was wounded by the knives in the head and died a week afterwards, for which John is extremely sorry. He has already had absolution by authority of the ordinary from the guilt of homicide, and has therefore taken part in divine offices. Sedes apostolica. (De mandato.) |
5 Kal. June. St. Peter's, Rome. (f. 92.) |
Relaxation of seven years and seven quadragene of enjoined penance to penitents who on the principal feasts of the year and the dedication, the octaves of certain of them and the six days of Whitsun week; and of a hundred days to those who during the said octaves and days visit and give alms for the repair, conservation or fabric of the church of St. John Baptist, Byford, in the diocese of Hereford, and the chapel of St. Mary the Virgin therein, which are in great part destroyed; with indult for the rector and three other priests, secular or religious, chosen by him, to hear the confessions on Christmas and Whitsun days only, and the two days immediately preceding. Dum precelsa. (De mandato.) |
3 Kal. June. St. Peter's, Rome. (f. 93.) |
Declaration etc. motuproprio as below. On Id. Aug.anno 8 [1397, above, p. 70] the pope dispensed John de Godemerston, chancellor of London, to hold one other benefice with cure or otherwise incompatible with his chancellorship, a non-elective dignity with cure, even if a parish church or a perpetual vicarage, or an elective dignity, major or principal respectively, personatus or office with or without cure in a metropolitan, cathedral or collegiate church. Subsequently, learning that the church of Roos in the diocese of Hereford had become void by Godemerston obtaining the said chancellorship from the ordinary, he granted provision of it to Lewis Byfordi, rector of Byford in the said diocese, bachelor of canon law, son of the late John Suw, layman, reserving, on 8 Kal. Nov. in the said year [1397], the said church to himself. Lewis afterwards set forth that he had not caused the papal letters to be expedited within the time appointed by an ordinance of the pope, so that they could not take effect, and as the pope learned that the church was still void, he again ordered provision to be made to him. The pope has recently learned that Godemerston, before obtaining his said dispensation, fraudulently resigned Roos, procuring collation from John, bishop of Hereford, with the object of his continuing to take the fruits, to the late William Panther, rector of Lampeter in Melynyth, in the diocese of St. Davids, a member of his household, and that the two unduly occupied it until Godemerston obtained his said dispensation. As meantime bishop John, perhaps in ignorance of the said reservation, had made collation of Roos, void, as he said, in a certain way, to John ap Howel, rector of Llanwryn, in the diocese of St. Asaph, Godemerston, having obtained his dispensation, caused the said William to be summoned to the court of the late king Richard, from whom he obtained order to compel the bishop to admit himself to possession of Roos; and when the bishop would have defended his jurisdiction, the king had him cited before him and compelled him to admit Godemerston. Having been admitted, Godemerston bound himself to pay a yearly pension of 10 marks to John ap Howel. and so, contrary to the said reservation, took possession of and detained, as he still does, the said church. The pope therefore, motu proprio, declares the said dispensation to have been and to be invalid and null as far as regards Roos; provisionally (ad cautelam) cancels and revokes it as far as regards Roos, as well as the collations made to John ap Howel and William Panther; and decrees that the letters granted to Lewis should have taken, and shall take effect as if such dispensation had not emanated from the pope. Ad fut. rei mem. Litterarum sciencia, vite etc. (De mandato.) |
5 Non. July. St. Peter's, Rome. (f. 133.) |
To Anthony Ciccharelli of San Elpidio (de Sancto Elpidio) in the diocese of Fermo, an Augustinian friar. Confirmation to him—who lately obtained leave from the pope to go to Paris and Bruges, live there, celebrate mass and other divine offices, and in the university of Paris incept and receive the mastership in theology; who at Paris and Bruges has publicly attacked schismatics, and has therefore been expelled from the said town of Bruges and university; who is bachelor of theology and desires the mastership, and has recently obtained leave from his prior-general to incept and complete his course of theology in the university of Oxford (Exoniarum)—of the said two grants; with grant to dwell and live in the said university of Paris (sic), and to receive the mastership. Further, seeing that by his preachings he has won over and intends to win over schismatics, the pope grants him, who is a priest, and one companion of his order, indult to celebrate mass etc. and preach at Paris, in the town of Bruges and at London and in their dioceses, and to absolve any catholics, even in episcopal cases. Devocionis tue. (De mandato.) [See above, p. 159.] |
5 Kal. Aug. St. Peter's, Rome. (f. 138d.) |
To the bishop of Lichfield. Mandate to absolve from excommunication incurred and to dispense to remain in their marriage Robert de Pylkynton, donsel, nobleman, and Catherine, damsel, noblewoman, daughter of John off Aynesworth de Peke, nobleman, of his diocese, who married knowing that Robert had carnally known the late Alice [daughter] of Adam de Hilton, related to Catherine in the fourth and second degrees of kindred. Offspring past and future is to be declared legitimate. Oblate nobis. (De mandato.) |
10 Kal. Sept. St. Peter's, Rome. (f. 140.) |
To the bishop of Ardfert. Mandate to dispense to marry Donald Ycaym and Borgayll [daughter] of Denis Ysullevayn, of his diocese, notwithstanding that they are related in the double third degree of affinity, and that Donald has committed fornication with Borgayll. Offspring past and future is to be declared legitimate. Oblate nobis. (De mandato.) |