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1401. —Dec. St. Peter's. Rome (f. 1.) |
To —, an Augustinian friar (mitarum Sancti A [ugustini]). [Absolution] and dispensation as below. When a secular clerk, and one of a band of armed men (with which formerly Henry Bared, nobleman, lord (domi[nus]) of—in the diocese of Killala (Aladen.), and Robert his son, nobleman, invaded —, a number being killed and wounded on both sides), he wounded a layman who attacked him, and on another occasion —, which layman, thus wounded by him … [died]. He is [absolved from excommunication] incurred, dispensed on account of irregularity, [rehabilitated] and dispensed to be promoted to holy orders. [More than half of fol. 1 has been torn out.] |
15 Kal. Jan. St. Peter's, Rome (f. 6d.) |
To John Amyas, Augustinian canon of St. Oswald's, Nostel, in the diocese of York. Dispensation to him—who has had papal dispensation, as the son of an unmarried man and an unmarried woman, to be promoted to all administrations and offices of his order below a more principal dignity, and who is a priest—to hold any benefice with or without cure, [even] if an office wont to be governed by secular clerks, and even if it be called a hospital or a chantry, and be a principal dignity in a monastery or priory of the said order, and to resign it simply or for exchange as often as seems good to him and hold instead a similar or dissimilar benefice. Religionis zelus, vite ac morum. |
1402. 4 Id. Jan. St. Peter's, Rome. (f. 8d.) |
To William de Luda, Augustinian canon of St. Mary's, Thornton, in the diocese of Lincoln. Indult to abide for life within the cloister of the said monastery, and not to be liable or obliged to be appointed to the precentorship thereof or any other office, spiritual or temporal, of his order, within or without his said monastery. His superiors are not to infringe the above under pain of excommunication, removeable by none but the pope, except in the article of death. Exigit tue devocionis. |
Id. Jan. St. Peter's, Rome. (f. 9.) |
Appropriation to the prior and Crouched friars of the hospital of St. John, Newtown (Noreville) by Trym, in the diocese of Meath—to whom the late bishop Hugh granted in frankalmoign his patronage of a moiety of the parish church of Tyllaghnog in the said diocese, which moiety he appropriated to them, so that they possess it—of the said and of the other moiety, of the patronage of the lord of Tyllaghnog, the value of both not exceeding 15 marks, that of the hospital not exceeding 60. Upon the resignation or death of the rector of the said other moiety, provided that the assent of the said lord or other to whom its patronage belong be forthcoming, they may take possession of the said moieties, and cause the church to be governed by secular or religious priests, appointed and removed at the pleasure of the prior. Ad perp. rci mem. Piis desideriis. |
Ibid. (f. 10.) |
To the Augustinian prior and convent of Molinger in the diocese of Meath. Appropriation of the perpetual vicarage of Molinger, of the patronage of the lord of Molinger, value not exceeding 20 marks, that of the priory not exceeding 60. Upon the resignation or death of the vicar, provided that the assent of the said patron be forthcoming, they may take possession, and cause it to be served by a secular priest or one of their canons, appointed and removed at the pleasure of the prior. Sacre religionis. |
Kal. Feb. St. Peter's, Rome. (f. 11d.) |
To Odo Maccormaic, Cistercian monk of St Mary's, Boyle (de Buellio), in the diocese of Elphin. Dispensation to him—who has had dispensation from his abbot by ordinary authority, as the son of a priest religious of the said order and an unmarried woman related in the double fourth degree of kindred, to be promoted to all holy orders, after which he was so promoted—to hold any mutually compatible benefices, with or without cure, of any number and kind, [wont to be held] by monks of his said or other approved order to which he may be transferred, even if elective dignities, personatus or offices, even abbatial dignities or conventual priories, and to resign the same simply or for exchange and hold instead similar or dissimilar benefices. His said illegitimacy and dispensation need not be mentioned in future graces. Religionis zelus, vite etc. |
8 Id. Feb. St. Peter's, Rome. (f. 12.) |
To the bishop of Tuy, the abbot of Boyle (de Buellio) in the diocese of Elphin, and Odo Ochoncubarr, canon of Tuam. Mandate to collate and assign to Odo Maccormaic, Cistercian monk of St. Mary's, Boyle in the said diocese, priest, the rectory, value not exceeding 12 marks, of Baislig and Cloinconchobair, Elphin, which belongs to the community of the chapter of Elphin and is void because Maurice Oflanagar, archdeacon of Elphin, held it, having cure, for a year and more without dispensation, with his said archdeaconry, which also has cure and is a dignity. Odo is hereby dispensed to hold the rectory. Religionis etc. |
12 Kal. March. St. Peter's. Rome. (f. 16.) |
Indult for the Benedictine abbess and convent of Godstowe, in the diocese of Lincoln, to let to farm, to clerks or laymen, the fruits, rents, tithes and oblations of their churches, chapels, portions, pensions and other possessions. Ad perp. rei mem. Quociens illud. |
5 Kal. March. St. Peter's, Rome. (f. 16d.) |
To William Northotes (sic), monk of the monastery of Humberstane, of the order of Tiron, in the diocese of Lincoln. Licence to transfer himself from the said house and order to the Benedictine priory of Blythe in the diocese of York. Religionis etc. |
Kal. March. St. Peter's, Rome. (f. 17d.) |
To Richard Kyvelech, brother of the house of Edyndon, of the order of Grammont (Grandymonten), in the diocese of Salisbury. Indult to hear the confessions of the parishioners of Kyvelech and Edyndon, which two churches are united to his said house, and to grant absolution, enjoining a salutary penance, even in cases reserved to bishops, and to commute their vows, except such as are reserved to the apostolic see. Benigno sunt tibi. |
Kal. Oct. St. Peter's, Rome. (f. 21.) |
To the archbishop of Dublin, the abbot of St. Thomas the Martyr's, and the prior of All Saints, without the walls of Dublin. Mandate to carry out Benedict XII's ordinances, here recapitulated, in regard to apostates in the case of Laurence Wytcheley, Augustinian canon of St. W[u]lstan's in the diocese of Dublin, priest, bearer of these presents, who left his order about thirty years ago, and has worn the dress of a secular clerk. Dudum felicis recordacionis. (De mandato.) |
2 Non. March. St. Peter's. Rome. (f. 33.) |
To the Cistercian abbots of St. Mary's without the walls of Dublin and St. Mary's, Mellifont, in the diocese of Armagh. Mandate, seeing that the abbot of Citeaux is schismatic, to convoke to a chapter, general or particular, all abbots, priors, provosts and other prelates of the order in Ireland; with faculty to them and such chapter to elect two visitors who shall visit, correct, reform, and preside over elections, and faculty to do and ordain what can [and] ought to be done by the abbot of Citeaux and a chapter, general or particular. The order in Ireland is, while the Schism lasts, released from obedience to the said abbot. Pastoralis officii. |
1401. 11 Kal. Jan. St. Peter's, Rome. (f. 34.) |
Confirmation as below. The recent petition of the prior and chapter of Norwich contained that the parish church of St. Margaret and its subject chapel of St. Nicholas, both in the town of Lenne, are united to them; that all the inhabitants of Lenne repair, as from time immemorial, to the said church, which is the only parish church there, for baptisms, marriages, and churchings; that Urban VI, circumvented by the false suggestion of some of the inhabitants who dwell hard by the said chapel and who pretend that it is a parish church—to the effect that St. Margaret's was at a great distance and lacked ministers —granted them indult to have children, born within the parish (sic) of the same church (sic) of St. Nicholas, to be baptized in that church, and to have churchings and marriages; that the same pope—on its being again falsely suggested to him by the said parishioners that the said parish church of St. Margaret had a very wide parish, that within the said parish there was a certain church (sic) of St. Nicholas, dependent on it and sufficiently distant from it, at which church (sic) of St. Nicholas the inhabitants near it had been wont to be buried, and in which the sacraments of penance, eucharist and extreme unction had long been administered to them by secular priests, but that for baptisms, marriages, and churchings they were bound to go to St. Margaret's, whence arose peril of souls and scandals—ordered, by other letters, the archbishop of Canterbury, without mention of his name, if he found the said parishioners’ statements to be true, and the fruits, etc., of the said church (sic) of St. Nicholas to be sufficient, to compel the rector of the said parish church to keep a fit priest there who might administer all the sacraments to the inhabitants dwelling near, erect a font in the said church (sic)of St. Nicholas, and baptize children born near it; that after the archbishop had taken some proceedings, the same pope, at the instance of the prior and chapter, who asserted such letters to have been surreptitiously impetrated, ordered the bishop of Norwich, his name being likewise not mentioned, if he found the letters to be surreptitious, to declare them null; that the bishop committed the inquiry to Walter, prior of Penteneye in the said diocese, John Broun, dean of St. Mary's in the Fields (de Campis), Norwich, and John Clerwaus canon of Salisbury, of whom prior Walter, proceeding alone, gave a definitive sentence, which became res judicata, to the effect that the said chapel of St. Nicholas and the parishioners dwelling near it were scarcely three stadia distant, that there was no difficulty for such inhabitants to go to the said parish church, that there could have been and could be no such scandal or peril, and that the parishioners’ said letters were surreptitious and surreptiously impetrated, declaring them bound to go to St. Margaret's for sacraments and sacramentals, baptisms, marriages and churchings, and condemning them in costs. This sentence the pope hereby confirms. Ad fut. rei mem. Romani pontificis. |
1402. 4 Kal. March. St. Peter's, Rome (f. 36d.) |
To the bishop of Ross, and the dean and Nemerus Odalayd, canon, of Ross. Mandate to collate and assign to William Mecgildroma, Augustinian canon of Killagh (de Belloloco) in the diocese of Ardfert, the rectory of Cathairbreslayn in that diocese, of lay fee, value not exceeding 10 marks, appropriated to the prior and convent of the said monastery, who have been wont to let it to farm to secular clerks for a fixed yearly pension. William desires to exchange and resign therefor his rectory of Kyllmaneayn in the same diocese, dependent on the said monastery, nearer thereto, and more profitable than the yearly pension of the said rectory of Catha [i] rbreslayn. Upon obtaining the latter he is to resign Kyllmaneayn. The pope grants him for life that he can [not] be removed by anybody except the pope. Religionis zelus, vite etc. |
1401. Kal. Dec. St. Peter's, Rome. (f. 49.) |
Appropriation to the Benedictine abbot and convent of Wynchecombe in the diocese of Worcester, of the parish church, of their patronage, of Blandynton in the said diocese, value not exceeding 25 marks, that of the monastery not exceeding 1,000. Upon the resignation or death of the rector they may take possession and have the church served by one of their monks or other secular priest, appointed and removed at the pleasure of the abbot. Sacre religionis. |
16 Kal. Dec. St. Peter's, Rome. (f. 51.) |
To Henry Grigge, rector of the Augustinian hospital of St. Thomas in Southwerk, in the diocese of Winchester. Absolution from the guilt of perjury and other pains, and rehabilitation, he having—contrary to his oath to bishop William, by whose ordinary authority the government of the hospital was committed to him, not to sell, grant or alienate its lands, tenements, rents, possessions, liveries (liberaciones) or corrodies for a long time or for a lifetime, without special licence of the bishop or his successors—sold and alienated some of the above. Justis et honestis. |
8 Kal. Dec. St. Peter's, Rome. (f. 55.) |
To Cormac Macdauid, Cistercian monk of St. Mary's, Boyle (de Buellio), in the diocese of Elphin. Dispensation to him—who has had dispensation by authority of the ordinary, as the son of a priest religious and an unmarried woman, to be promoted to all holy orders, under which he has been so promoted —to hold a benefice with or without cure, wont to be held by monks of his order, even if an abbey, priory, provostship, dignity, personatus or office, and [to be promoted] to all estates, degrees, honours and pre-eminences of his said order or other approved order to which he may be transferred. His said illegitimacy and dispensation need not be mentioned in future graces. Religionis zelus, vite mundicia, morum honestas. |
16 Kal. Dec. St. Peter's, Rome. (f. 57.) |
To John Mourton, Augustinian canon of Haghmon in the diocese of Lichfield. Dispensation to him, a priest, to hold any benefice, office or personatus, with or without cure, wont to be governed by secular clerks, of any value, even if of lay patronage, not being in a cathedral church, and to resign it for exchange or otherwise as often as he will and hold instead another such benefice etc. Religionis zelus, vite ac morum. |
Ibid. |
To John Luggord, a Friar Preacher. Dispensation to him, a priest, as in the preceding. Religionis etc. [See above p. 329.] |
13 Kal. Jan. St. Peter's, Rome. (f. 59.) |
To the bishop of Killaloe. Mandate as below. Lately, on the voidance by the death of Martin Whyte, of the Augustinian priory of Athesyll in the diocese of Cashel, the pope [above p. 360] ordered provision of it to be made to William de Burgo, then Augustinian canon of St. Stephen's, Morecamhe, in the diocese of Bordeaux, who was then at the apostolic see, executors being appointed. William's recent petition contained that archbishop Peter cited him to an unsafe place, and caused him to be excommunicated, and that the canons of the priory refuse him obedience. The bishop is ordered, if he find the above to be true, to absolve prior William from the archbishop's sentences; to warn the said canons and other subjects of the priory, under pain of excommunication, which after the lapse of a term to be fixed by the bishop they shall eo ipso incur, to obey the said prior; and to remove any illicit detainer. Justis et honestis. |
2 Kal. Jan. St. Peter's, Rome. (f. 59d.) |
To the Augustinian prior and convent of St. John the Evangelist's, Helagh Park, in the diocese of York. Indult for them, who by the institutions and customs of their order are bound to wear boots (ocreas) on their feet, to wear in future shoes (calciamentis sea sotularibus bassis et communibus). Exposcit vestre devocionis. |
Ibid. |
To Stephen Engylby, a Hospitaller. Absolution from excommunication, etc., dispensation on account of irregularity, and rehabilitation, he having formerly, without licence of his superior, abandoned the order of Carmelites, crossed the sea within a year thereafter and entered the order of St. John of Jerusalem, in which he has been for some years. He is dispensed to remain in that order, and to hold any dignities, administrations and offices thereof. Sedes apostolica. |
3 Kal. Jan. St. Peter's. Rome. (f. 60.) |
To William Gallay, Cistercian monk of St. Mary's, Jervaulx, in the diocese of York. Dispensation to him—who has had papal dispensation, as the son of an unmarried man and an unmarried woman, to minister in the orders which he had, and to be promoted to administrations and offices of his order, below the abbatial, under which he has obtained the office of cellarer—to be promoted to all dignities, estates, degrees, pre-eminences and offices with cure and elective, of his said or other approved order to which he may be transferred, even if such dignity have cure, be abbatial or principal, and be elective. His said illegitimacy and dispensation need not be mentioned in future graces. Religionis zelus, vite etc. |
Ibid. |
To John de Daunay, Augustinian canon of the priory of SS. Gregory and Edmund the confessors, Frethelestok, in the diocese of Exeter, papal chaplain. Dispensation to him, a priest, to hold a benefice with cure, even if wont to be governed by secular clerks, and to resign it for exchange or otherwise as often as seems good to him and hold instead a similar or dissimilar benefice. Grata tue devocionis. |
Id. Jan. St. Peter's, Rome. (f. 68d.) |
To Thomas Arbrygh, Augustinian canon of the priory of Holy Trinity within Algate, London. Dispensation to him, a deacon and in or about his twenty-third year, to be promoted to the priesthood whenever he pleases. Religionis zelus, vite etc. |
Id. Jan. St. Peter's, Rome. (f. 68d.) |
To Thomas Halewyn, canon of the same. The like to him, a deacon and in or about his twenty-second year. Religionis etc. |
3 Non. Jan. St. Peter's, Rome. (f. 71d.) |
To William Brumle, Augustinian canon of the monastery of Lersen (Lesnes) in the diocese of Rochester (Rofen.), papal chaplain. Dispensation to hold any benefice or office or personatus, with or without cure, wont to be governed by secular clerks, of any value, even if of lay patronage, not being in a cathedral church, and to resign it for exchange or otherwise as often as he will, and hold instead another such benefice etc. Religionis etc. |