Acts and Ordinances of the Interregnum, 1642-1660. Originally published by His Majesty's Stationery Office, London, 1911.
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'December 1644: An Ordinance for the better observation of the monethly Fast; and more especially the next Wednesday, commonly called The Feast of the Nativity of Christ, Thorowout the Kingdome of England and Dominion of Wales.', in Acts and Ordinances of the Interregnum, 1642-1660, ed. C H Firth, R S Rait( London, 1911), British History Online https://prod.british-history.ac.uk/no-series/acts-ordinances-interregnum/p580 [accessed 21 November 2024].
'December 1644: An Ordinance for the better observation of the monethly Fast; and more especially the next Wednesday, commonly called The Feast of the Nativity of Christ, Thorowout the Kingdome of England and Dominion of Wales.', in Acts and Ordinances of the Interregnum, 1642-1660. Edited by C H Firth, R S Rait( London, 1911), British History Online, accessed November 21, 2024, https://prod.british-history.ac.uk/no-series/acts-ordinances-interregnum/p580.
"December 1644: An Ordinance for the better observation of the monethly Fast; and more especially the next Wednesday, commonly called The Feast of the Nativity of Christ, Thorowout the Kingdome of England and Dominion of Wales.". Acts and Ordinances of the Interregnum, 1642-1660. Ed. C H Firth, R S Rait(London, 1911), , British History Online. Web. 21 November 2024. https://prod.british-history.ac.uk/no-series/acts-ordinances-interregnum/p580.
December 1644
[19 December, 1644.]
Public notice to be given for observation of Monthly Fast till further order.; And on the next day, being Christmas Day, in particular.
Whereas some doubts have been raised whether the next Fast shall be celebrated, because it falleth on the day which heretofore was usually called the feast of the Nativity of our Saviour. The Lords and Commons in Parliament assembled doe order and ordaine that publique notice be given that the Fast appointed to be kept on the last Wednesday in every moneth ought to be observed untill it be otherwise ordered by both Houses of Parliament: And that this day in particular is to be kept with the more solemne humiliation, because it may call to remembrance our sinnes, and the sinnes of our forefathers, who have turned this Feast, pretending the memory of Christ into an extreame forgetfulnesse of him, by giving liberty to carnall and sensuall delights, being contrary to the life which Christ himselfe led here upon earth, and to the spirituall life of Christ in our soules for the sanctifying and saving whereof Christ was pleased both to take a humane life, and to lay it down againe.